Mout Kiya Hai | Mout Ki Haqiqat

Din aur raat do gariyaan hain jin mein hum baithtay hain. Baghair kisi stap ke, yeh gariyaan mout ki manzil par pahonch kar apna safar jari rakhti hain. Hum khush hotay hain jab din aur raat guzar jatay hain, halaank hamari zindagi ka aik din ya raat haqeeqat mein kam ho gaya hai, jo hamein mout ke qareeb le aaya hai! Hum aik bulb ki terhan hain, jis ki saari tawanai aur roshni plastic ke aik button mein chhupi hui hai.

Button ka aik saada sa dabanay se woh bulb band ho jata hai, isi terhan jab mout aati hai to hamara sehat mand jism itna be ikhtiyar ho jata hai ke hum apni marzi se haath bhi nahi hil satke. Yeh tay hai ke aik din hum ne bhi marna hai, lekin hum nahi jantay ke hamari mout mein kitna waqt baqi hai.

Shayad aaj hamari zindagi ka aakhri din ho ya shayad aaj ki raat hamari aakhri raat ho! Hamein yeh bhi yaqeen nahi hai ke hum aik aur saans le payen ge ya nahi. Yeh bohat mumkin hai ke hum abhi jo saans le rahay hain woh hamari aakhri saans ho aur hum agli saans nah le saken! Aam tor par suneney mein aata hai ke aik khaas shakhs sehat mand tha aur bzahir usay koi bemari nahi thi lekin achanak usay dil ka dora para aur chand hi minton mein is ki mout waqay ho gayi. Isi terhan kisi bhi lamhay hamein is zindagi se nikal jana chahiye kyunkay jo raat hamein qabar mein guzaarni hai woh duniya mein nahi guzari ja sakti.

Ye Bhi Padhen:- Qayamat Ke Din Puchay Jaane Wale 5 Sawalaat.

Ye Bhi Padhen:- Badnazri Ke Nuqsanat or Gunah

Ameer al-momineen syedna umar farooq azam razi allah anho taala ne syedna ka-ab razi allah taala anha se farmaya : ae ka-ab! Mout ke baray mein hamein aagah karen. Syedna ka-ab razi allah taala عنْه ne farmaya : mout aik kantay daar shaakh hai jo aadmi ke pait mein daakhil ho jati hai aur har kaanta aik shariyan se ulajh jata hai. Phir koi usay aik jhatkay se nikalta hai, aur jo kuch laita hai nikaal laita hai, aur jo kuch chhorta hai usay peechay chore deta hai.' '

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Syedna eesa valslam ne farmaya : ae mere ummati! Allah azzwajal se dua karen ke woh mujh se mout ki aziyatoun ko daur kardey kyunkay mein mout se is qader khaufzadah hon ke mout ke khauf se mrjane ka andesha hai .

Mout ki holnakyon ka sahih maeno mein tasawwur karna khud hi khofnaak hai. Yaqeenan aqalmand woh hai jo is faani duniya ki maslehat se parhaiz karte hue mout ki aziyatoun aur is ki takaleef ko zehen mein rakhtay hue is ki tayari mein masroof ho. Lekin afsos! Aqalmand honay ke bawajood hum mout se ghaafil hain. Nabi kareem sale allah alaihi wasallam ne farmaya : agar janwaron ko mout ka ilm hota jaisa ke tumhe hai to tum kisi motay aur mazboot janwar ko nah khatay .

Dar haqeeqat mout ki aziat sirf wohi shakhs samajh sakta hai jis ne usay chakh liya ho, ( baghair kisi muqablay ke ) jis ne abhi tak mout ka maza nah chakhaaya ho, usay mout ka maza chakhnay se kuch had tak samajh aa sakti hai. Dard aur aziat jis se woh dochar hai. Syedna imam mohammad ban mohammad  ghazali ne farmaya : tum is terhan samajh satke ho ke jism ka woh hissa jo maflooj ho gaya hai usay dard ka ehsas nahi hota, lekin jo hissa murda nahi hota woh dard mehsoos karta hai. Aur yeh dard rooh ko mehsoos hota hai.

Is liye agar koi hissa zakhmi ya jal jaye to wohi dard ya jalan rooh ko mehsoos hoti hai, ziyada ehsas ka matlab rooh ko ziyada takleef hoti hai. Zara sochye, is soorat mein dard gosht, khoon aur jism ke dosray hisson mein taqseem hota hai aur is ka bohat kam hissa rooh tak pohanchana hai. Taham agar yahi dard dosray hisson tak nah puhanche aur barahay raast rooh tak puhanche to is ki aziat ka kya haal hoga.

Ye Bhi Padhen:- Benamazi Ke Liye Mushkilaat.

Aap Rehmatullah ne mazeed farmaya : mout ki azeeyaten rooh par barahay raast assar karti hain, phir yeh saaray jism mein is terhan phail jati hai ke rooh har rigg, pathon, hissa aur jor se phatt jati hai. Mazeed bar-aan, rooh ko har baal ki jarr se aur jald ke har hissay se ( sir se paiir tak ) nikaal diya jata hai .

Rooh ke phatt jane ke dard ke ilawa maal, dost, rishta daar, maa, baap aur behan bhaiyon ke kho jane ka gham, malik ulmaut ko dekh kar tang o tareek qabar ka khauf, sawalaat ke jawabaat. Munkir o naqeer ke, yeh bohat mushkil marahil hon ge! Hum allah azzwajal se is ki barket aur rehmat ki dua karte hain.

Yaqeenan hum mout ki aziyatoun aur holnakyon ko bardasht nahi kar saken ge. Is liye hamein gunaaho ka irtikaab nahi karna chahiye aur un kamon se ijtinab karna chahiye jin se allah azzwajal ki narazgi ho sakti hai hamein is ke posheeda mansoobay se darna chahiye.

Hamein aaj nahi, aaj nahi balkay abhi tauba karni chahiye aur aindah gunah nah karne ka pukhta iradah karna chahiye. Har shakhs –apne aamaal ke mutabiq mout ki aziat se guzarta hai. Agar hum apni zindagi naik aamaal mein guzaraian to jab mout aaye gi to hamari rooh aasani se nikal jaye gi aur azzwajal agar hum umar bhar gunah karte rahen ge to mout ki dard naak azeeyaten bardasht nahi kar payen ge.

Lehaza zindagi aik qeemti cheez hai aur hamein kisi chhootey se gunah se bhi parhaiz karna chahiye aur susti ki wajah se aik mamooli neki ko bhi nahi chhorna chahiye .

Yeh duniya ( aamaal ki jagah ) hai aur akhirat ( sawab panay ki jagah ) hai. Jo kuch hum yahan lagayen ge akhirat mein kaatein ge. Agar koi gandum boye aur chawal chahay to usay hamaqat kaha jaye ga. Is liye jo chahain lagana aqalmandi hai. Jannat haasil karne ke liye zaroori hai ke woh aamaal karen jo aap ko jannat mein le jayen. Jannat aik intehai khobsorat jagah hai.

Jahan nah mout ki aziat, nah bemari, nah karzzzz, nah burhapay ki kamzoree, nah gurbat, mazoori, majboori lekin wahan zindagi ki tamam ronaqai simattee hui hain. Khobsorat lazeez khanay aur phal jin ka koi tasawwur bhi nahi kar sakta, bistar aur itnay khobsorat libaas mojood hain jo badshahon ke paas bhi nahi, kamray aur mehlaat itnay shandaar hain ke duniya ke barray barray mehlaat un ke samnay chhootey dikhayi dete hain .

Mazeed yeh ke yeh cheeze aur bohat kuch hamesha ke liye diya jaye ga. Nah to aisi cheezon ke kam honay ya cheennay ka koi khauf nahi ho ga. Naikian kamanay ke liye kuch koshish karni padtee hai. Aadmi –apne kaam mein mehnat karta hai tab hi usay rizaq ke liye thankhowa millti hai. Aaj hum doulat ko bohat ahem samajte hain lekin yaad rakhen ke agar hum apni qabron ko sonay se ya apni saari doulat se bhar den tab bhi hamein aik lamha bhi sukoon nahi mil sakta.

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Hamari jaedad hamein faida nahi day gi. Hum samajte hain ke yeh zameen hamari hai. Nahi! Hum is se talluq rakhtay hain kyunkay aik din hamein is ka hissa ban-na hai. Bachay, dost ahbaab aur rishta daar hi jantay hain ke qabar mein ( jism ko ) kaisay lutana hai, tab hi wahan aamaal hamaray saathi hon ge. Duniya walon ke ansoo aur gham hamein barzakh mein koi faida nahi day ga. Sogwaron ki tadaad ziyada ho to hamein kya faida! Kya aap ne kabhi socha hai?

Kash hum apni tawajah akhirat ki taraf markooz kar len ke jab hamein andhera nazar aata hai to hamein qabar ki tareqi yaad aati hai, jab hamein koi pareshani hoti hai to hum qabar aur qayamat ke din ki pareshaniyon ke baray mein sochte hain, jab hum bistar par jatay hain mout aur qabar mein parney ke amal ko yaad karo! Kash hum nakiyon mein ziyada dilchaspi len aur gunaaho ka khayaal bhi daur kar den .

Ameer-e ahlsnnt ne hamaray zehen ko qabar o hashar ki tayari ki taraf mael karte hue farmaya hai : be shak aqalmand woh hai jo mout se pehlay Aamaal Saleha jama kar le, aur –apne sath aik Madni le le. Sunnat ki roshni aur is terhan is ki qabar ko roshan karne ka zareya banata hai warna qabar ko is baat ki koi parwah nahi ke is ke andar kon aaya hai, khuwa woh Ameer hai ya ghareeb, saddar hai ya councillor, haakim hai ya haakim, Afsar hai ya daftar ka mulazim, boss ya karkun, dr ya mareez, chahay woh tajir ho ya be rozgaar .

Agar kisi ke paas woh cheez nah ho jo akhirat ke liye zaroori hai, waqt par namaz nah parhi ho, roza nah rakha ho ( baghair kisi sharai wajah ke ), apni zkoh nah di ho, is par hajj farz ho, walidain ka nafarman tha, jhoot bolnay, gheebat karne, gup ship karne ki aadat rakhta tha, filmon aur deramo mein masroof rehta tha, ganay aur moseeqi santa tha, daarhi tha ya aik muthi se kam tar karta tha, mukhtsiran gunaaho mein masroof rehta tha, to Allah azzwajal aur is ke rasool sale allah taala valh Wasallam ke gazabb ki soorat mein nedamat aur mushaqqat ke siwa kuch haasil nahi hoga.

Jis ne farz namaz parhte hue Nafil bhi parhay, ramadaan ke rozay rakhay aur phir Nafil rozay rakhay, gali muhallay mein logon ko neki ki taraf bulaya, quran seekha aur doosron ko sikhaya, dainay mein sharam mehsoos nah ki. Chowk dars, ghar par dars diya, dawat islami ke Madni qaflon ke sath sunnat seekhnay aur tableegh karne ke liye mustaqil tor par safar kya aur doosron ko bhi targheeb di, rozana Madni inamaat card bhara aur har mahinay un ke hawalay kya.

Is ka zimedar phir azzwajal dekhe ga ke rehmat ka samandar beh raha ho ga aur yom qayamat tak noore mustafa S.A Wasallam ke chashma mubarak ko dekhe ga.